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There are also personal names in use on Latin inscriptions from the Sabine country, but these are given in Latin form.
Robert Seymour Conway , in his Italic Dialects , gives approximately words which vary from being well-attested as Sabine to being possibly of Sabine origin.
In addition to these he cites place names derived from the Sabine, sometimes giving attempts at reconstructions of the Sabine form.
Latin -speakers called the Sabines' original territory, straddling the modern regions of Lazio , Umbria , and Abruzzo , Sabinum. To this day [update] , it bears the ancient tribe's name in the Italian form of Sabina.
Within the modern region of Lazio or Latium , Sabina constitutes a sub-region, situated north-east of Rome , around Rieti. According to Dionysius of Halicarnassus , many Roman historians including Porcius Cato and Gaius Sempronius regarded the origins of indigenous Romans to be Greek, even though their knowledge was derived from Greek legendary accounts.
Dionysius regarded Lista as the mother-city of the Aborigines. Zenodotus of Troezen claimed that the Sabines were originally Umbrians that changed their name after being driven from the Reatine territory by the Pelasgians.
However, Porcius Cato argued that the Sabines were a populace named after Sabus, the son of Sancus a divinity of the area sometimes called Jupiter Fidius.
In Italy, they founded the Spartan colony of Foronia near the Pomentine plains and some from that colony settled among the Sabines. According to the account, the Sabine habits of belligerence aggressive or warlike behavior and frugality prudence in avoiding waste were known to have derived from the Spartans.
Plutarch also wrote that the Pythagoras of Sparta, who was Olympic victor in the foot-race, helped Numa arrange the government of the city and many Spartan customs introduced by him to the Numa and the people.
Legend says that the Romans abducted Sabine women to populate the newly built Rome. The resultant war ended only by the women throwing themselves and their children between the armies of their fathers and their husbands.
The Rape of the Sabine Women became a common motif in art; the women ending the war is a less frequent but still reappearing motif.
According to Livy , after the conflict, the Sabine and Roman states merged, and the Sabine king Titus Tatius jointly ruled Rome with Romulus until Tatius' death five years later.
Three new centuries of Equites were introduced at Rome, including one named Tatienses, after the Sabine king.
A variation of the story is recounted in the pseudepigraphal Sefer haYashar see Jasher — Tradition suggests that the population of the early Roman kingdom was the result of a union of Sabines and others.
Some of the gentes of the Roman republic were proud of their Sabine heritage, such as the Claudia gens , assuming Sabinus as a cognomen or agnomen.
Some specifically Sabine deities and cults were known at Rome: Semo Sancus and Quirinus , and at least one area of the town, the Quirinale , where the temples to those latter deities were located, had once been a Sabine centre.
The extravagant claims of Varro and Cicero that augury , divination by dreams and the worship of Minerva and Mars originated with the Sabines are disputable, as they were general Italic and Latin customs, as well as Etruscan , even though they were espoused by Numa Pompilius , second king of Rome and a Sabine.
During the expansion of ancient Rome , there were a series of conflicts with the Sabines. The citizenship without the right of suffrage was given to the Sabines in the same year.